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Built by the gods

  • 1 Laomedon (Legendary king of Troy and father of the famous King Priam of Troy. He refused to give the gods Apollo and Poseidon their wages after they had built the walls of Troy for him)

    Религия: Лаомедонт

    Универсальный англо-русский словарь > Laomedon (Legendary king of Troy and father of the famous King Priam of Troy. He refused to give the gods Apollo and Poseidon their wages after they had built the walls of Troy for him)

  • 2 Build

    v. trans.
    Ar. and P. οἰκοδομεῖν, P. κατασκευάζειν, V. τεύχειν.
    Found: P. and V. κτίζειν; see also Construct, Erect.
    Raise by building: P. and V. ὀρθοῦν (rare P.).
    Build ( ships): Ar. and P. ναυπηγεῖσθαι, Ar. πηγνναι.
    Build across: P. παροικοδομεῖν (acc.).
    Build in or on: P. ἐνοικοδομεῖν (absol.).
    Build on to: P. προσοικοδομεῖν (τινί τι).
    Build up (met., power, etc.): P. κατασκευάζειν, P. and V. παρασκευάζειν.
    Built by the gods, adj.: V. θεόδμητος.
    Well built (met., of the body): P. εὐπαγής.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Build

  • 3 θεήλατος

    A driven by a god,

    θεηλάτου βοὸς δίκην A.Ag. 1297

    ;

    θ. δαίμονες Plu.2.830f

    .
    II sent or caused by a god, of things evil in themselves or in their consequences,

    φθορή Hdt.7.18

    ; ἔργον, πρᾶγμα, μάντευμα, S.Ant. 278, OT 255, 992;

    νόσους δ' ἀνάγκη τὰς θ. φέρειν Id.Fr. 680

    ; ἔκ τινος θεηλάτου from some destiny, E. Ion 1392.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θεήλατος

  • 4 त्रि _tri

    त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three].
    -Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151.
    -2 a third part.
    -3 three-fourths.
    -अक्ष a. triocular.
    -अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57.
    -अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265.
    -2 a match- maker or घटक (that word consisting of three syllables).
    -3 a genealogist. (
    -री) knowledge, learning; see विद्या.
    -अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens.
    -2 a sort of colly- rium. (
    -टः) N. of Śiva.
    -अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry).
    -अङ्गुलम् three fingers' breadth.
    -अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन.
    -अञ्जलम्, -लिः three handfuls taken collectively.
    -अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24.
    -अधिष्ठानः the soul. (
    नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4.
    -अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds).
    -अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (
    -का) an army consisting of horses, elephants and chariots.
    -अब्द a. three years old.
    -ब्दम् three years taken collectively.
    -अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak.
    -अम्बका an epithet of Pārvatī
    -अशीत a. eighty-third.
    -अशीतिः f. eighty-three.
    -अष्टन् a. twenty-four.
    -अश्र, -अस्र a. triangular. (
    -स्रम्) a triangle.
    -अहः 1 a period of three days.
    -2 a festival lasting three days.
    -आर्षेयाः deaf, dumb and blind persons.
    -आहिक a.
    1 performed or produced in three days.
    -2 recurring after the third day, tertian (as fever).
    -3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128.
    -ऋचम् (
    तृचम् also) three Riks taken collectively; Ms.8.16.
    -ऐहिक a. having provision for three days.
    -ककुद् m.
    1 N. of the moun- tain Trikūṭa.
    -2 N. of Viṣnu or Kṛiṣṇa.
    -3 the highest, chief.
    -4 a sacrifice lasting for ten nights.
    -ककुभ् m. Ved.
    1 Indra.
    -2 Indra's thunderbolt.
    -कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62.
    -कण्टः, -कण्टकः a kind of fish.
    -करणी the side of a square 3 times as great as another.
    -कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa).
    -काण्डम् N. of Amarsiṁha's dictionary.
    -कायः N. of Buddha.
    -कालम् 1 the three times; the past, the pre- sent, and the future; or morning, noon and evening.
    -2 the three tenses (the past, present, and future) of a verb. (
    -लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.)
    1 a divine sage, seer.
    -2 a deity.
    -3 N. of Buddha. ˚विद् m.
    1 a Buddha.
    -2 an Arhat (with the Jainas).
    -कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5.
    -कूटम् sea-salt.
    कूर्चकम् a knife with three edges.
    -कोण a. triangular, forming a triangle.
    (-णः) 1 a triangle.
    -2 the vulva.
    -खम् 1 tin.
    -2 a cucumber.
    -खट्वम्, -खट्वी three bed- steads taken collectively.
    -क्षाराणि n. (pl.) salt-petre, natron and borax.
    -गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below.
    -गत a.
    1 tripled.
    -2 done in three days.
    -गर्ताः (pl.)
    1 N. of a country, also called जलन्धर, in the north- west of India.
    -2 the people or rulers of that country.
    -3 a particular mode of calculation.
    -गर्ता 1 a lascivious woman, wanton.
    -2 a woman in general.
    -3 a pearl.
    -4 a kind of cricket.
    -गुण a.
    1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1.
    -2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25.
    -3 containing the three Guṇas सत्त्व, रजस् and तमस्. (
    -णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways.
    -णाः m. (pl.) the three quali- ties or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1.
    (-णा) 1 Māyā or illusion (in Vedānta phil.).
    -2 an epithet of Durgā.
    -गुणाकृतम् ploughed thrice.
    -चक्षुस् m. an epithet of Śiva.
    -चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34.
    -चत्वा- रिंश a. forty-third.
    -चत्वारिंशत् f, forty-three.
    -जगत् n.
    -जगती the three worlds, (1) the heaven, the atmos- phere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59.
    -जटः an epithet of Śiva.
    -जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74.
    -जातम्, जातकम् The three spices (mace, cardamoms, cinnamon).
    -जीवा, -ज्या the sine of three signs or 9˚, a radius.
    -णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61.
    -णव, -णवन् a. (pl.) three times nine; i. e. 27.
    -णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16.
    -णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajur- veda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26.
    -2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17.
    -णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband).
    -णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2.
    -तक्षम्, तक्षी three carpen- ters taken collectively.
    -दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one.
    -2 the triple subjection of thought, word, and deed. (
    -ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4.
    -दण्डिन् m.
    1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3.
    -2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.
    -दशाः (pl.)
    1 thirty.
    -2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (
    -शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunder- bolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihas- pati. ˚आधार Nectar. ˚आलयः, ˚आवासः
    1 heaven.
    -2 the mountain Meru.
    -3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः
    1 Indra.
    -2 Śiva.
    -3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः
    1 Agni.
    -2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12.
    -दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day.
    -दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3.
    -2 sky, atmosphere.
    -3 paradise.
    -4 happi- ness. (
    -वा) cardamoms. ˚अधीशः, ˚ईशः
    1 an epithet of Indra.
    -2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा
    1 the Ganges.
    -2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62.
    -दृश् m. an epithet of Śiva.
    -दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ.
    -धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up.
    -धातुः an epithet of Gaṇeśa;
    -तुम् 1 the triple world.
    -2 the aggregate of the 3 minerals or humours.
    -धामन् m.
    1 N. of Viṣṇu.
    -2 of Vyāsa;
    -3 of Śiva.
    -4 of Agni.
    -5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2.
    -धारा the Ganges.
    -नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72.
    - नवत a. ninety-third.
    -नवतिः f. ninety three.
    -नयना Pārvat&imacr.
    -नाभः Viṣṇu; Bhāg.8. 17.26.
    -नेत्रचूडामणिः the moon.
    -नेत्रफलः the cocoa-nut tree.
    -पञ्च a. three-fold five, i. e. fifteen.
    -पञ्चाश a. fiftythird.
    -पञ्चाशत् f. fifty-three.
    -पुटः glass (काच).
    -पताकः 1 the hand with three fingers stretched out or erect.
    -2 the forehead marked naturally with three horizontal lines.
    -पत्रकः the Palāśa tree.
    -पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world.
    -2 a place where three roads meet. (
    -था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99.
    -पद्, -पाद्, -पात् m. Ved.
    1 Viṣṇu.
    -2 fever (personified).
    -पद a. three-footed. (
    -दम्) a tripod; त्रिपदैः करकैः स्थालैः...... Śiva. B.22. 62.
    -पदिका 1 a tripod.
    -2 a stand with three feet.
    -पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48.
    -2 the Gāyatrī metre.
    -3 a tripod.
    -4 the plant गोधापदी.
    -परिक्रान्त a. one who walks thrice round a sacred fire.
    -पर्णः Kiṁśuka tree.
    -पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure).
    -2 the figure formed by such intersection.
    -पाटिका a beak.
    पाठिन् a.
    1 familiar with Saṁhitā, Pada, and Krama.
    -2 one who learns a thing after three repetitions.
    -पादः 1 the Supreme Being.
    -2 fever.
    -पाद् a.
    1 having three feet.
    -2 con- sisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96.
    -3 trinomial. (-m.)
    1 an epithet of Viṣṇu in his dwarf incarnation.
    -2 the Supreme Being.
    -पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म).
    -पुट a. triangular.
    (-टः) 1 an arrow.
    -2 the palm of the hand.
    -3 a cubit.
    -4 a bank or shore.
    -पुटकः a triangle.
    -पुटा an epithet of Durgā.
    -पुटिन् m. the castor-oil plant.
    -पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes.
    -पुरम् 1 a collection of three cities.
    -2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (
    -रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā.
    (-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi.
    -2 N. of a country.
    -पुरुष a
    1 having the length of three men.
    -2 having three assistants. (
    -षम्) the three ancestors- father, grand-father and great-grand-father.
    -पृष्ठम् the highest heaven; Bhāg.1.19.23. (
    ष्ठः) Viṣṇu.
    -पौरुष a.
    1 belonging to, or extending over, three generations of men.
    2 offered to three (as oblations).
    -3 inherited from three (as an estate).
    -प्रस्रुतः an elephant in rut.
    -फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, areca- nut, and cloves).
    -बन्धनः the individual soul.
    -बलिः, बली, -वलिः, -वली f.
    1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39.
    -2 the anus.
    -बलीकम् the anus.
    -बाहुः a kind of fighting with swords.
    -ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश.
    -भम् three signs of the zodiac, or ninety degrees.
    -भङ्गम् a pose in which the image is bent at three parts of the body.
    -भद्रम् copulation, sexual union, cohabitation.
    -भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42.
    -2 the third part of a sign of the zodiac.
    -भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29).
    -भुजम् a triangle.
    -भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu.
    -भूमः a palace with three floors.
    -मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43.
    -मधु n.
    -मधुरम् 1 sugar, honey, and ghee.
    -2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚).
    -3 a ceremony based on the same; L. D. B.
    -4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B.
    -मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28.
    -मुकुटः the Trikūṭa mountain.
    -मुखः an epithet of Buddha.
    -मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्.
    -मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4.
    -2 Buddha, or Jina.
    -मूर्धन् m.
    1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15.
    -2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19.
    -यव a. weighing 3 barley corns; Ms.8.134.
    -यष्टिः a necklace of three strings.
    -यामकम् sin.
    -यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22.
    -2 turmeric.
    -3 the Indigo plant.
    -4 the river Yamuṇā.
    -युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35.
    -योनिः a law-suit (in which a person engages from anger, cove- tousness, or infatuation).
    -रसकम् spirituous liquor; see त्रिसरकम्.
    -रात्र a. lasting for three nights. (
    -त्रः) a festival lasting for three nights. (
    -त्रम्) a period of three nights.
    -रेखः a conch-shell.
    -लिङ्ग a. having three genders, i. e. an adjective.
    -2 possessing the three Guṇas. (
    -गाः) the country called Telaṅga. (
    -गी) the three genders taken collectively.
    -लोकम् the three worlds. (
    -कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of
    1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45.
    -2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6.
    -लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22.
    -लोचनः Śiva.
    (-ना) 1 an unchaste woman.
    -2 an epithet of Durgā.
    -लोहकम् the three metals:-- gold, silver, and copper.
    -वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41.
    -2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak.
    -3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्.
    -4 the three higher castes.
    -5 the three myrobalans.
    -6 propriety, decorum.
    -वर्णकम् the first three of the four castes of Hindus taken collectively.
    -वर्ष a. three years old; Ms.5.7.
    -वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty)
    -वली the anus.
    -वारम् ind. three times, thrice.
    -विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda.
    -विद्यः a Brāhmaṇa versed in the three Vedas.
    -विध a. of three kinds, three-fold.
    -विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78.
    -2 the three worlds. ˚सद् m. a god.
    -वृत् a.
    1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42.
    -2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.)
    1 a sacrifice.
    -2 a girdle of three strings; Mb.12.47.44.
    -3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire.
    -वृत्तिः livelihood through 3 things (sacrifice, study and alms).
    -वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate.
    -वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34.
    -2 The pole of a chariot; अथ त्रिवेणुसंपन्नं...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1.
    -वेदः a Brāhmaṇa versed in the three Vedas.
    -शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31.
    -शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.]
    -2 the Chātaka bird.
    -3 a cat.
    -4 a grass-hopper.
    -5 a fire- fly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra.
    -शत a. three hundred.
    (-तम्) 1 one hundred and three.
    -2 three hundred.
    -शरणः a Buddha.
    -शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा).
    -शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72.
    -शालम् a house with three halls or chambers.
    -शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9.
    -2 a crown or crest (with three points).
    -शिरस् m.
    1 N. of a demon killed by Rāma.
    -2 an epithet of Kubera.
    -3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29.
    -शीर्षः Śiva.
    -शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva.
    -शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and day- time; त्रिशुक्ले मरणं यस्य, L. D. B.
    -शूलिन् m. an epithet of Śiva.
    -शृङ्गः 1 the Trikūṭa mountain.
    -2 a triangle.
    -शोकः the soul.
    -षष्टिः f. sixty-three.
    -ष्टुभ् f. a metre of 4 x 11 syllables.
    -संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also
    -त्रिसवनम् (
    -षवणम्); Ms.11.216.
    -संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb.
    -सप्तत a. seventy-third.
    -सप्ततिः f. seventy-three.
    -सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21.
    -सम a. (in geom.) having three equal sides, equilateral.
    -सरः milk, sesamum and rice boiled together.
    -सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12.
    -सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1.
    -साधन a. having a threefold causality; R.3.13.
    -सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27.
    -साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4.
    -सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5).
    -2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185.
    -स्थली the three sacred places: काशी, प्रयाग, and गया.
    -स्थानम् the head, neck and chest to- gether; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a.
    1 having 3 dwelling places.
    -2 extending through the 3 worlds.
    -स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15.
    -सीत्य, -हल्य a. ploughed thrice (as a field).
    -हायण a. three years old.

    Sanskrit-English dictionary > त्रि _tri

  • 5 God

    subs.
    P. and V. θεός, ὁ, δαίμων, ὁ.
    Providence: P. and V. τὸ θεῖον.
    By the will or help of the gods: Ar. and V. θεόθεν (Eur., Hec. 593).
    Fight against the gods, v.: V. θεομαχεῖν.
    Battle between gods, subs.: P. θεομαχία, ἡ.
    Built by gods, adj.: V. θεόδμητος.
    Devised by the gods: V. θεοπόνητος.
    Loved by God: P. and V. θεοφιλής.
    Sent by God: V. θεόσσυτος, θέορτος, θεήλατος.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > God

  • 6 अमृत _amṛta

    अमृत a.
    1 Not dead; अमृते जारजः कुण्डः Ak.
    -2 Im- mortal; अपाम सोममृता अभूम Rv.8.48.3; U.1.1. ब्रह्मणो हि प्रतिष्ठाहममृतस्याव्ययस्य च Bg.14.27.
    -3 Imperishable, Indestructible, eternal.
    -4 Causing immortality.
    -5 Beautiful, agreeable, desired. पाञ्चजन्याभिषिक्तश्च राजा$- मृतमुखो$भवत् Mb.12.4.17.
    -तः 1 A god, an immortal, deity. आरुरोह यथा देवः सोमो$मृतमयं रथम् Mb.12.37.44.
    -2 N. of Dhanvantari, physician of the gods; also N. of Indra, of the sun, of Prajāpati, of the soul, Viṣṇu and Śiva.
    -3 N. of a plant (वनमुद्ग, Mar. मटकी)
    -4 N. of the root of a plant (वाराहीकन्द, Mar. डुकरकंद).
    -ता 1 Spirituous liquor.
    -2 N. of various plants; e. g. आमलकी, हरीतकी, गुडूची, मागधी, तुलसी, इन्द्रवारुणी, ज्योतिष्मती, गोरक्षदुग्धा, अतिविषा, रक्तत्रिवृत्, दूर्वा, स्थूलमांसहरीतकी.
    -3 N. of one of the Nāḍīs in the body; नाडीनामुदयक्रमेण जगतः पञ्चामृताकर्षणात् Māl.5.2.
    -5 One of the rays of the sun; सौरीभिरिव नाडीभिरमृताख्याभिरम्मयः R.1.58.
    -तम् 1 (a) Immortality, imperishable state; न मृत्युरासीदमृतं न तर्हि Rv.1.129.2; Ms.22.85. (b) Final beatitude, absolution; तपसा किल्विषं हन्ति विद्ययामृतमश्रुते Ms.12.14; स श्रिये चामृताय चAk.
    -2 The collective body of immortals.
    -3 (a) The world of immortality, Paradise, Heaven; the power of eternity, immortal light, eternity.
    -4 Nectar of immortality, ambrosia, beverage of the gods (opp. विष) supposed to be churned out of the ocean; देवासुरैरमृतमम्बुनिधिर्ममन्थे Ki.5.3; विषादप्यमृतं ग्राह्यम् Ms.2.239; विषमप्यमृतं क्वचिद्भवेदमृतं वा विषमीश्वरेच्छया R.8.46; oft. used in combination with words like वाच्, वचनम्, वाणी &c; कुमारजन्मामृतसंमिताक्षरम् R.3.16; आप्यायितो$सौ वचनामृतेन Mb.; अमृतं शिशिरे वह्निरमृतं क्षीरभोजनम् Pt.1.128 the height of pleasure or gratification.
    -5 The Soma juice.
    -6 Antidote against poison.
    -7 The residue or leavings of a sacrifice (यज्ञशेष); विघसाशी भवेन्नित्यं नित्यं वा$मृतभोजनः Ms.3.285.
    -8 Unsolicited alms, alms got without solicitation; मृतं स्याद्याचितं भैक्षम- मृतं स्यादयाचितम् Ms.4.4-5.
    -9 Water; मथितामृतफेनाभमरजो- वस्त्रमुत्तमम् Rām.5.18.24. अमृताध्मातजीमूत U.6.21; अमृता- दुन्मथ्यमानात् K.136; cf. also the formulas अमृतोपस्तरणमसि स्वाहा and अमृतापिधानमसि स्वाहा; Mahānār. Up.7 and 1; repeated by Brāhmaṇas at the time of sipping water before the commencement and at the end of meals.
    -1 A drug.
    -11 Clarified butter; अमृतं नाम यत् सन्तो मन्त्रजिह्वेषु जुह्वति Śi.2.17.
    -12 Milk; अमृतं च सुधा चैव सुधा चैवामृतं तथा Mb.13.67.12.
    -13 Food in general.
    -14 Boiled rice.
    -15 Anything sweet, anything lovely or charming; a sweetmeat. यथामृतघटं दंशा मकरा इव चार्णवम् Rām.7.7.3.
    -16 Pro- perty.
    -17 Gold.
    -18 Quicksilver.
    -19 Poison.
    -2 The poison called वत्सनाभ.
    -21 The Supreme Spirit (ब्रह्मन्).
    -22 N. of sacred place.
    -23 N. of particular conjunc- tions of Nakṣatras (lunar asterisms) with week days (वारनक्षत्रयोग) or of lunar days with week days (तिथि- वारयोग).
    -24 The number four.
    -25 splendour, light. [cf. Gr. ambrotos, ambrosia; L. immortalis]. cf. अमृतं वारि सुरयोर्निर्वाणे चातिसुन्दरे । अयाचिते यज्ञशेषे पुंसि धन्वन्तरे$पि च । पीयूषे च धृते दीप्तावाचार्ये विबुधे$पि च । हरीतक्यामाम- लक्यां गलूच्यामपि तत्स्त्रियाम् । Nm.
    -Comp. -अंशुः, -करः, -दीधितिः, -द्युतिः, -रश्मिः &c. epithets of the moon; अमृतदीधितिरेष विदर्भजे N.4.14; अमृतांशूद्भव born from the moon; from whom was born the moon, N. of Viṣṇu.
    -अंशुकः An interior variety of gems having white rays, Kau. A.2.11.
    -अक्षर a. immortal and imperishable; क्षरं प्रधानममृताक्षरं हरः Śvet. Up.
    -अग्रभूः N. of the horse of Indra (उच्चैःश्रवस्); अमृताग्रभुवः पुरेव पुच्छम् Śi. 2.43.
    -अन्धस्, -अशनः, -आशिन् m. 'one whose food is nectar'; a god, an immortal.
    -अपिधानम् Water sipped after eating nectar-like food so as to overlay it like a cover.
    -असु a. whose soul is immortal; अमृतासुर्वर्धमानः सुजन्मा Av.5.1.1.
    -आशः 1 N. of Viṣṇu.
    -2 a god; इदं कार्यममृताशाः शृणोमि Mb.12.299.7.
    -आसङ्गः a sort of collyrium.
    -आहरणः N. of Garuḍa who once stole Amṛita.
    -इष्टका a kind of sacrificial brick shaped like the golden head of men, beasts &c. (पशुशीर्षाणि).
    -ईशः, ईश्वरः N. of Śiva.
    -उत्पन्ना a fly.
    (-न्नम्), -उद्भवम् 1 A kind of collyrium (खर्परीतुत्थम्).
    -2 Potassium permanganate
    -उपस्तरणम् Water sipped as a substratum for the nectar-like food. (
    -वः) N. of the Bilva tree.
    -ओदनः Name of a son of Siṁhahanu, and uncle of Śākyamuni.
    -करः, -किरणः 'nectar-rayed', the moon.
    -कुण्डम् a vessel containing nectar.
    -क्षारम् sal ammoniac. (Mar. नवसागर).
    -गतिः N. of a metre consisting of 4 syllables.
    -गर्भ a. filled with water or nectar; ambrosial.
    (-र्भः) 1 the indivi- dual soul.
    -2 the Supreme Soul.
    -3 child of immorta- lity (said of sleep); देवानाममृतगर्भो$सि स्वप्न Av.6.46.1.
    -चितिः f. an arrangement or accumulation of sacrifi- cial bricks conferring immortality.
    - a. produced by or from nectar. (
    -जः) a sort of plant, Yellow Myro- balan (Mar. हिरडा).
    -जटा N. of a plant (जटामासी).
    -तरङ्गिणी moonlight.
    -तिलका N. of a metre of 4 lines, also called त्वरितगति.
    -द्रव a. shedding nectar. (
    -वः) flow of nectar.
    -धार a. shedding nectar. (
    -रा)
    1 N. of a metre.
    -2 flow of nectar.
    -नन्दनः A pavilion with 58 pillars (Matsya P.27.8.).
    -नादोपनिषद् f. 'The sound of immortality', Name of an Upaniṣad.
    -पः 1 a drinker of nectar' a god or deity.
    -2 N. of Viṣṇu.
    -3 one who drinks wine; ध्रुवममृतपनामवाञ्छयासावधरममुं मधुपस्तवा- जिहीते Śi.7.42. (where अ˚ has sense
    1 also).
    -पक्षः 1 having golden or immortal wings, a sort of hawk.
    -2 the immortal or golden wings of sacrificial fire.
    -3 fire itself.
    -फलः N. of two trees पटोल and पारावत.
    (-ला) 1 a bunch of grapes, vine plant, a grape (द्राक्षा)
    -2 = आमलकी. (
    -लम्) a sort of fruit (रुचिफल) found in the country of the Mudgalas according to Bhāva P.
    -बन्धुः Ved.
    1 a god or deity in general.
    -2 a horse or the moon.
    -3 A friend or keeper of immortality; तां देवा अन्वजायन्त भद्रा अमृतबन्धवः Rv.1.72.5.
    -बिन्दू- पनिषद् f. 'drop of nectar',:N. of an Upaniṣad of the Atharvaveda.
    -भल्लातकी a sort of medicinal prepara- tion of ghee mentioned by Chakradatta.
    -भवनम् N. of a monastery (built by Amṛitaprabha); Raj. T.
    -भुज् m. an immortal, a god, deity; one who tastes the sacrificial residues.
    -भू a. free from birth and death.
    -मति = ˚गति q. v.
    -मन्थनम् 1 churning (of the ocean) for nectar.
    -2 N. of the chapters 17 to 19 of Mb.1.
    -मालिनी N. of Durgā.
    -मूर्तिः The moon; आप्याययत्यसौ लोकं वदनामृतमूर्तिना Bhāg.4.16.9.
    -योगः see under अमृत.
    -रसः 1 nectar, ambrosia; काव्यामृतरसास्वादः H.1; विविधकाव्यामृतरसान् पिवामः Bh.3.4.
    -2 the Supreme Spirit.
    (-सा) 1 dark-coloured grapes.
    -2 a sort of cake (Mar. अनर्सा).
    -लता, -लतिका a nectar-giving creeping plant (गुडूची).
    -वाक a. producing nectar like sweet words.
    -संयावम् a sort of dish mentioned in Bhāva P.
    -सार a. ambrosial; ˚राणि प्रज्ञानानि U.7.
    (-रः) 1 clarified butter.
    -2 a sort of अयःपाक. ˚जः raw sugar, molasses (गुड).
    -सूः, -सूतिः 1 the moon (distilling nectar).
    -2 mother of the gods.
    -सोदरः 1 'brother of nectar', the horse called उच्चैःश्रवस्.
    -2 a horse in general.
    -स्रवः flow of nectar. (
    -वा) N. of a plant and tree (रुदन्ती-रुद्रवन्ती; Mar. रानहरभरा).
    -स्त्रुत् a. shedding or distilling nectar; स्वरेण तस्याममृतस्रुतेव Ku.1.45.

    Sanskrit-English dictionary > अमृत _amṛta

  • 7 Triton

    Trītōn, ōnis or ōnŏs, m., = Tritôn.
    I.
    Lit., a son of Neptune and the nymph Salacia, a sea-god, who, at the bidding of Neptune, blows through a shell to calm or rouse the sea, Ov. M. 2, 8; 1, 333 sq.; 13, 919; Cic. N. D. 1, 28, 78; 2, 35, 89; Luc. 9, 348; Hyg. Astr. 2, 23 fin.Plur.:

    Tritones, sea-gods that serve the other gods,

    Verg. A. 5, 824; Plin. 36, 5, 4, § 26.—
    B.
    Transf.
    1.
    A humorous designation of a lover of fish-ponds: piscinarum Tritones, qs. fish-pond gods, Cic. Att. 2, 9, 1.—
    2.
    A sea-fish of the genus pelamides, Plin. 32, 11, 53, § 144.—
    3.
    The name of a ship, Verg. A. 10, 209.—
    II.
    A river and lake in Africa, near the Lesser Syrtis, where, according to Egypto-Grecian fables, Minerva was born, Mel. 1, 7, 4; Luc. 9, 347; Stat. Th. 2, 722; Claud. IV. Cons. Hon. 36; Sid. Carm. 15, 5.—Hence,
    1.
    Trītōnĭus, a, um, adj., of or belonging to Lake Triton, Tritonian:

    Pallas,

    Verg. A. 5, 704; also,

    virgo,

    id. ib. 11, 483; more freq., absol.: Trītō-nĭa, ae, f., Minerva, Verg. A. 2, 171; Ov. M. 2, 783; 5, 250; 5, 270; 6, 1; id. F. 6, 655 et saep.—Also, Trītōnĭda, ae, Mart. Cap. 9, § 893.—
    2.
    Trītōnĭăcus, a, um, adj., Tritonian: palus, a miry sea near Pallene, in Macedonia, Ov. M. 15, 358: harundo, i. e. the tibia invented by Pallas, id. ib. 6, 384.—
    3.
    Trītōnis, ĭdis or ĭdos, f. adj., of or belonging to Lake Triton; or, transf., to Pallas, Palladian:

    palus,

    Lake Triton, Sil. 3, 322:

    Pallas,

    Lucr. 6, 750: arx, the citadel of Pallas, i. e. Athens, Ov. M. 2, 794:

    urbs,

    id. ib. 5, 645:

    pinus,

    i. e. the ship Argo, built at the suggestion of Pallas, id. H. 6, 47.—As subst.: Trītōnis, ĭdis or ĭdos, f.
    1.
    Lake Triton, Sil. 9, 297; Stat. Th. 7, 185.—
    2.
    Pallas, Verg. A. 2, 226; Ov. M. 3, 127; 8, 547:

    Tritonide fertiles Athenae,

    i. e. the olive-tree planted by Pallas, Stat. S. 2, 7, 28.

    Lewis & Short latin dictionary > Triton

  • 8 Tritonia

    Trītōn, ōnis or ōnŏs, m., = Tritôn.
    I.
    Lit., a son of Neptune and the nymph Salacia, a sea-god, who, at the bidding of Neptune, blows through a shell to calm or rouse the sea, Ov. M. 2, 8; 1, 333 sq.; 13, 919; Cic. N. D. 1, 28, 78; 2, 35, 89; Luc. 9, 348; Hyg. Astr. 2, 23 fin.Plur.:

    Tritones, sea-gods that serve the other gods,

    Verg. A. 5, 824; Plin. 36, 5, 4, § 26.—
    B.
    Transf.
    1.
    A humorous designation of a lover of fish-ponds: piscinarum Tritones, qs. fish-pond gods, Cic. Att. 2, 9, 1.—
    2.
    A sea-fish of the genus pelamides, Plin. 32, 11, 53, § 144.—
    3.
    The name of a ship, Verg. A. 10, 209.—
    II.
    A river and lake in Africa, near the Lesser Syrtis, where, according to Egypto-Grecian fables, Minerva was born, Mel. 1, 7, 4; Luc. 9, 347; Stat. Th. 2, 722; Claud. IV. Cons. Hon. 36; Sid. Carm. 15, 5.—Hence,
    1.
    Trītōnĭus, a, um, adj., of or belonging to Lake Triton, Tritonian:

    Pallas,

    Verg. A. 5, 704; also,

    virgo,

    id. ib. 11, 483; more freq., absol.: Trītō-nĭa, ae, f., Minerva, Verg. A. 2, 171; Ov. M. 2, 783; 5, 250; 5, 270; 6, 1; id. F. 6, 655 et saep.—Also, Trītōnĭda, ae, Mart. Cap. 9, § 893.—
    2.
    Trītōnĭăcus, a, um, adj., Tritonian: palus, a miry sea near Pallene, in Macedonia, Ov. M. 15, 358: harundo, i. e. the tibia invented by Pallas, id. ib. 6, 384.—
    3.
    Trītōnis, ĭdis or ĭdos, f. adj., of or belonging to Lake Triton; or, transf., to Pallas, Palladian:

    palus,

    Lake Triton, Sil. 3, 322:

    Pallas,

    Lucr. 6, 750: arx, the citadel of Pallas, i. e. Athens, Ov. M. 2, 794:

    urbs,

    id. ib. 5, 645:

    pinus,

    i. e. the ship Argo, built at the suggestion of Pallas, id. H. 6, 47.—As subst.: Trītōnis, ĭdis or ĭdos, f.
    1.
    Lake Triton, Sil. 9, 297; Stat. Th. 7, 185.—
    2.
    Pallas, Verg. A. 2, 226; Ov. M. 3, 127; 8, 547:

    Tritonide fertiles Athenae,

    i. e. the olive-tree planted by Pallas, Stat. S. 2, 7, 28.

    Lewis & Short latin dictionary > Tritonia

  • 9 Tritoniacus

    Trītōn, ōnis or ōnŏs, m., = Tritôn.
    I.
    Lit., a son of Neptune and the nymph Salacia, a sea-god, who, at the bidding of Neptune, blows through a shell to calm or rouse the sea, Ov. M. 2, 8; 1, 333 sq.; 13, 919; Cic. N. D. 1, 28, 78; 2, 35, 89; Luc. 9, 348; Hyg. Astr. 2, 23 fin.Plur.:

    Tritones, sea-gods that serve the other gods,

    Verg. A. 5, 824; Plin. 36, 5, 4, § 26.—
    B.
    Transf.
    1.
    A humorous designation of a lover of fish-ponds: piscinarum Tritones, qs. fish-pond gods, Cic. Att. 2, 9, 1.—
    2.
    A sea-fish of the genus pelamides, Plin. 32, 11, 53, § 144.—
    3.
    The name of a ship, Verg. A. 10, 209.—
    II.
    A river and lake in Africa, near the Lesser Syrtis, where, according to Egypto-Grecian fables, Minerva was born, Mel. 1, 7, 4; Luc. 9, 347; Stat. Th. 2, 722; Claud. IV. Cons. Hon. 36; Sid. Carm. 15, 5.—Hence,
    1.
    Trītōnĭus, a, um, adj., of or belonging to Lake Triton, Tritonian:

    Pallas,

    Verg. A. 5, 704; also,

    virgo,

    id. ib. 11, 483; more freq., absol.: Trītō-nĭa, ae, f., Minerva, Verg. A. 2, 171; Ov. M. 2, 783; 5, 250; 5, 270; 6, 1; id. F. 6, 655 et saep.—Also, Trītōnĭda, ae, Mart. Cap. 9, § 893.—
    2.
    Trītōnĭăcus, a, um, adj., Tritonian: palus, a miry sea near Pallene, in Macedonia, Ov. M. 15, 358: harundo, i. e. the tibia invented by Pallas, id. ib. 6, 384.—
    3.
    Trītōnis, ĭdis or ĭdos, f. adj., of or belonging to Lake Triton; or, transf., to Pallas, Palladian:

    palus,

    Lake Triton, Sil. 3, 322:

    Pallas,

    Lucr. 6, 750: arx, the citadel of Pallas, i. e. Athens, Ov. M. 2, 794:

    urbs,

    id. ib. 5, 645:

    pinus,

    i. e. the ship Argo, built at the suggestion of Pallas, id. H. 6, 47.—As subst.: Trītōnis, ĭdis or ĭdos, f.
    1.
    Lake Triton, Sil. 9, 297; Stat. Th. 7, 185.—
    2.
    Pallas, Verg. A. 2, 226; Ov. M. 3, 127; 8, 547:

    Tritonide fertiles Athenae,

    i. e. the olive-tree planted by Pallas, Stat. S. 2, 7, 28.

    Lewis & Short latin dictionary > Tritoniacus

  • 10 Tritonida

    Trītōn, ōnis or ōnŏs, m., = Tritôn.
    I.
    Lit., a son of Neptune and the nymph Salacia, a sea-god, who, at the bidding of Neptune, blows through a shell to calm or rouse the sea, Ov. M. 2, 8; 1, 333 sq.; 13, 919; Cic. N. D. 1, 28, 78; 2, 35, 89; Luc. 9, 348; Hyg. Astr. 2, 23 fin.Plur.:

    Tritones, sea-gods that serve the other gods,

    Verg. A. 5, 824; Plin. 36, 5, 4, § 26.—
    B.
    Transf.
    1.
    A humorous designation of a lover of fish-ponds: piscinarum Tritones, qs. fish-pond gods, Cic. Att. 2, 9, 1.—
    2.
    A sea-fish of the genus pelamides, Plin. 32, 11, 53, § 144.—
    3.
    The name of a ship, Verg. A. 10, 209.—
    II.
    A river and lake in Africa, near the Lesser Syrtis, where, according to Egypto-Grecian fables, Minerva was born, Mel. 1, 7, 4; Luc. 9, 347; Stat. Th. 2, 722; Claud. IV. Cons. Hon. 36; Sid. Carm. 15, 5.—Hence,
    1.
    Trītōnĭus, a, um, adj., of or belonging to Lake Triton, Tritonian:

    Pallas,

    Verg. A. 5, 704; also,

    virgo,

    id. ib. 11, 483; more freq., absol.: Trītō-nĭa, ae, f., Minerva, Verg. A. 2, 171; Ov. M. 2, 783; 5, 250; 5, 270; 6, 1; id. F. 6, 655 et saep.—Also, Trītōnĭda, ae, Mart. Cap. 9, § 893.—
    2.
    Trītōnĭăcus, a, um, adj., Tritonian: palus, a miry sea near Pallene, in Macedonia, Ov. M. 15, 358: harundo, i. e. the tibia invented by Pallas, id. ib. 6, 384.—
    3.
    Trītōnis, ĭdis or ĭdos, f. adj., of or belonging to Lake Triton; or, transf., to Pallas, Palladian:

    palus,

    Lake Triton, Sil. 3, 322:

    Pallas,

    Lucr. 6, 750: arx, the citadel of Pallas, i. e. Athens, Ov. M. 2, 794:

    urbs,

    id. ib. 5, 645:

    pinus,

    i. e. the ship Argo, built at the suggestion of Pallas, id. H. 6, 47.—As subst.: Trītōnis, ĭdis or ĭdos, f.
    1.
    Lake Triton, Sil. 9, 297; Stat. Th. 7, 185.—
    2.
    Pallas, Verg. A. 2, 226; Ov. M. 3, 127; 8, 547:

    Tritonide fertiles Athenae,

    i. e. the olive-tree planted by Pallas, Stat. S. 2, 7, 28.

    Lewis & Short latin dictionary > Tritonida

  • 11 Tritonis

    Trītōn, ōnis or ōnŏs, m., = Tritôn.
    I.
    Lit., a son of Neptune and the nymph Salacia, a sea-god, who, at the bidding of Neptune, blows through a shell to calm or rouse the sea, Ov. M. 2, 8; 1, 333 sq.; 13, 919; Cic. N. D. 1, 28, 78; 2, 35, 89; Luc. 9, 348; Hyg. Astr. 2, 23 fin.Plur.:

    Tritones, sea-gods that serve the other gods,

    Verg. A. 5, 824; Plin. 36, 5, 4, § 26.—
    B.
    Transf.
    1.
    A humorous designation of a lover of fish-ponds: piscinarum Tritones, qs. fish-pond gods, Cic. Att. 2, 9, 1.—
    2.
    A sea-fish of the genus pelamides, Plin. 32, 11, 53, § 144.—
    3.
    The name of a ship, Verg. A. 10, 209.—
    II.
    A river and lake in Africa, near the Lesser Syrtis, where, according to Egypto-Grecian fables, Minerva was born, Mel. 1, 7, 4; Luc. 9, 347; Stat. Th. 2, 722; Claud. IV. Cons. Hon. 36; Sid. Carm. 15, 5.—Hence,
    1.
    Trītōnĭus, a, um, adj., of or belonging to Lake Triton, Tritonian:

    Pallas,

    Verg. A. 5, 704; also,

    virgo,

    id. ib. 11, 483; more freq., absol.: Trītō-nĭa, ae, f., Minerva, Verg. A. 2, 171; Ov. M. 2, 783; 5, 250; 5, 270; 6, 1; id. F. 6, 655 et saep.—Also, Trītōnĭda, ae, Mart. Cap. 9, § 893.—
    2.
    Trītōnĭăcus, a, um, adj., Tritonian: palus, a miry sea near Pallene, in Macedonia, Ov. M. 15, 358: harundo, i. e. the tibia invented by Pallas, id. ib. 6, 384.—
    3.
    Trītōnis, ĭdis or ĭdos, f. adj., of or belonging to Lake Triton; or, transf., to Pallas, Palladian:

    palus,

    Lake Triton, Sil. 3, 322:

    Pallas,

    Lucr. 6, 750: arx, the citadel of Pallas, i. e. Athens, Ov. M. 2, 794:

    urbs,

    id. ib. 5, 645:

    pinus,

    i. e. the ship Argo, built at the suggestion of Pallas, id. H. 6, 47.—As subst.: Trītōnis, ĭdis or ĭdos, f.
    1.
    Lake Triton, Sil. 9, 297; Stat. Th. 7, 185.—
    2.
    Pallas, Verg. A. 2, 226; Ov. M. 3, 127; 8, 547:

    Tritonide fertiles Athenae,

    i. e. the olive-tree planted by Pallas, Stat. S. 2, 7, 28.

    Lewis & Short latin dictionary > Tritonis

  • 12 Tritonius

    Trītōn, ōnis or ōnŏs, m., = Tritôn.
    I.
    Lit., a son of Neptune and the nymph Salacia, a sea-god, who, at the bidding of Neptune, blows through a shell to calm or rouse the sea, Ov. M. 2, 8; 1, 333 sq.; 13, 919; Cic. N. D. 1, 28, 78; 2, 35, 89; Luc. 9, 348; Hyg. Astr. 2, 23 fin.Plur.:

    Tritones, sea-gods that serve the other gods,

    Verg. A. 5, 824; Plin. 36, 5, 4, § 26.—
    B.
    Transf.
    1.
    A humorous designation of a lover of fish-ponds: piscinarum Tritones, qs. fish-pond gods, Cic. Att. 2, 9, 1.—
    2.
    A sea-fish of the genus pelamides, Plin. 32, 11, 53, § 144.—
    3.
    The name of a ship, Verg. A. 10, 209.—
    II.
    A river and lake in Africa, near the Lesser Syrtis, where, according to Egypto-Grecian fables, Minerva was born, Mel. 1, 7, 4; Luc. 9, 347; Stat. Th. 2, 722; Claud. IV. Cons. Hon. 36; Sid. Carm. 15, 5.—Hence,
    1.
    Trītōnĭus, a, um, adj., of or belonging to Lake Triton, Tritonian:

    Pallas,

    Verg. A. 5, 704; also,

    virgo,

    id. ib. 11, 483; more freq., absol.: Trītō-nĭa, ae, f., Minerva, Verg. A. 2, 171; Ov. M. 2, 783; 5, 250; 5, 270; 6, 1; id. F. 6, 655 et saep.—Also, Trītōnĭda, ae, Mart. Cap. 9, § 893.—
    2.
    Trītōnĭăcus, a, um, adj., Tritonian: palus, a miry sea near Pallene, in Macedonia, Ov. M. 15, 358: harundo, i. e. the tibia invented by Pallas, id. ib. 6, 384.—
    3.
    Trītōnis, ĭdis or ĭdos, f. adj., of or belonging to Lake Triton; or, transf., to Pallas, Palladian:

    palus,

    Lake Triton, Sil. 3, 322:

    Pallas,

    Lucr. 6, 750: arx, the citadel of Pallas, i. e. Athens, Ov. M. 2, 794:

    urbs,

    id. ib. 5, 645:

    pinus,

    i. e. the ship Argo, built at the suggestion of Pallas, id. H. 6, 47.—As subst.: Trītōnis, ĭdis or ĭdos, f.
    1.
    Lake Triton, Sil. 9, 297; Stat. Th. 7, 185.—
    2.
    Pallas, Verg. A. 2, 226; Ov. M. 3, 127; 8, 547:

    Tritonide fertiles Athenae,

    i. e. the olive-tree planted by Pallas, Stat. S. 2, 7, 28.

    Lewis & Short latin dictionary > Tritonius

  • 13 कृष्ण


    kṛishṇá
    1) mf (ā́)n. black, dark, dark-blue (opposed to ṡvetá, ṡuklá, róhita, andᅠ aruṇá) RV. AV. etc.;

    wicked, evil Vop. VII, 82 ;
    m. (with orᅠ without paksha) the dark half of the lunar month from full to new moon Mn. Yājñ. Bhag. Suṡr. ;
    the fourth orᅠ Kali-yuga L. ;
    ( kṛíshṇas) m. black (the colour) orᅠ dark-blue (which is often confounded with black by the Hindūs) L. ;
    the antelope RV. X, 94, 5 VS. TS. ṠBr. BhP. ;
    a kind of animal feeding on carrion AV. XI, 2, 2 ( kṛishṇá);
    the Indian cuckoo orᅠ Kokila (cf. R. II, 52, 2) L. ;
    a crow L. ;
    Carissa Carandas L. ;
    N. of one of the poets of the RV. (descended from Aṇgiras) RV. VIII, 85, 3 and 4 ṠāṇkhBr. XXX, 9 ;
    (a son of Devakī andᅠ pupil of Ghora Āṇgirasa) ChUp. III, 17, 6 ;
    N. of a celebrated Avatār of the god Vishṇu,
    orᅠ sometimes identified with Vishṇu himself MBh. V, 2563; XIV, 1589 ff. Hariv. 2359 etc.. ;
    as distinct from his ten Avatārs orᅠ incarnations (in the earlier legends he appears as a great hero andᅠ teacher MBh. Bhag. ;
    in the more recent he is deified, andᅠ is often represented as a young andᅠ amorous shepherd with flowing hair andᅠ a flute in his hand;
    the following are a few particulars of his birth andᅠ history as related in Hariv. 3304 ff. andᅠ in the Purāṇas etc.:
    Vasu-deva, who was a descendant of Yadu andᅠ Yayāti, had two wives, Rohiṇī andᅠ Devakī;
    the latter had eight sons of whom the eighth was Kṛishṇa;
    Kaṇsa, king of Mathurā andᅠ cousin of Devakī, was informed by a prediction that one of these sons would kill him;
    he therefore kept Vasu-deva andᅠ his wife in confinement, andᅠ slew their first six children;
    the seventh was Balarāma who was saved by being abstracted from the womb of Devakī andᅠ transferred to that of Rohiṇī;
    the eighth was Kṛishṇa who was born with black skin andᅠ a peculiar mark on his breast;
    his father Vasu-deva managed to escape from Mathurā with the child, andᅠ favoured by the gods found a herdsman named Nanda whose wife Yaṡo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place
    Nanda with his wife Yaṡo-dā took the infant Kṛishṇa andᅠ settled first in Gokula orᅠ Vraja, andᅠ afterwards in Vṛindāvana, where Kṛishṇa andᅠ Bala-rāma grew up together, roaming in the woods andᅠ joining in the sports of the herdsmen's sons;
    Kṛishṇa as a youth contested the sovereignty of Indra, andᅠ was victorious over that god, who descended from heaven to praise Kṛishṇa, andᅠ made him lord over the cattle Hariv. 3787 ff.; 7456 ff. VP. ;
    Kṛishṇa is described as sporting constantly with the Gopīs orᅠ shepherdesses Hariv. 4078 ff.; 8301 ff. VP. Gīt. ;
    of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite Hariv. 6694 ff.; 9177 ff. VP. ;
    Kṛishṇa built andᅠ fortified a city called Dvārakā in Gujarāt, andᅠ thither transported the inhabitants of Mathurā after killing Kaṇsa;
    Kṛishṇa had various wives besides the Gopīs, andᅠ by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva;
    with Jains, Kṛishṇa is one of the nine black Vasu-devas;
    with Buddhists he is the chief of the black demons, who are the enemies of Buddha andᅠ the white demons);
    N. of an attendant in Skanda's retinue MBh. IX, 2559 ;
    of an Asura Hariv. 12936 Sāy. on RV. I, 101, 1 ;
    of a king of the Nāgas MBh. II, 360 Divyâ̱v. II ;
    of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child)
    MBh. IV, 1389 ;
    of Vyāsa MBh. Hariv. 11089 ;
    of Hārita seeᅠ - hārita;
    of a son of Ṡuka by Pīvarī (teacher of the Yoga) Hariv. 980 ff. ;
    of a pupil of Bharad-vāja Kathās. VII, 15 ;
    of Havir-dhāna Hariv. 83 VP. BhP. IV, 24, 8 ;
    of a son of Arjuna Hariv. 1892 ;
    of an adopted son of A.-samañjas, 2039;
    of a chief of the Andhras VP. ;
    of the author of a Comm. on the MBh. ;
    of a poet;
    of the author of a Comm. on the Dayā-bhāga ;
    of the son of Keṡavârka andᅠ grandson of Jayâditya;
    of the father of Tāna-bhaṭṭa andᅠ uncle of Raṇga-nātha;
    of the father of Dāmôdara andᅠ uncle of Malhaṇa;
    of the father of Prabhūjika andᅠ uncle of Vidyā-dhara;
    of the father of Madana;
    of the grammarian Rāma-candra;
    of the son of Vāruṇêndra andᅠ father of Lakshmaṇa;
    of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāshya, andᅠ of the work Sāhitya-sudhā-samudra);
    N. of a hell VP. ;
    (au) m. du. Kṛishṇa andᅠ Arjuna MBh. I, 8287; III, 8279 ;
    (ās) m. pl. N. of the Ṡūdras in Ṡālmala-dvīpa VP. ;
    (ā) f. a kind of leech Suṡr. ;
    a kind of venomous insect ib. ;
    N. of several plants (Piper longum L. ;
    the Indigo plant L. ;
    a grape L. ;
    a Punar-navā with dark blossoms L. ;
    Gmelina arborea L. ;
    Nigella indica L. ;
    Sinapis ramosa L. ;
    Vernonia anthelminthica L. ;
    = kākolī L. ;
    a sort of Sārivā L.) Suṡr. ;
    a kind of perfume (= parpaṭī) Bhpr. ;
    N. of Draupadī MBh. ;
    of Durgā MBh. IV, 184 ;
    of one of the seven tongues of fire L. Sch. ;
    of one of the mothers in Skanda's retinue MBh. IX, 2640 ;
    of a Yoginī Hcat. ;
    (with orᅠ without gaṅgā) N. of the river Kistna MBh. XIII, 4888 PadmaP. NārP. ;
    (ī́) f. night RV. VII, 71, 1 ;
    (ám) n. blackness, darkness, I, 123, 1 and 9 ;
    the black part of the eye ṠBr. X, XII, XIII, XIV Suṡr. ;
    the black spots in the moon TBr. I, 2, 1, 2 ;
    a kind of demon orᅠ spirit of darkness RV. IV, 16, 13 ;
    black pepper L. ;
    black Agallochum L. ;
    iron L. ;
    lead L. ;
    antimony L. ;
    blue vitriol L. ;
    <cf. kā́rshṇa, etc.;
    cf. alsoᅠ Russ. černyi, « black» >
    kṛishṇa
    2) Nom. P. - shṇati, to behave orᅠ act like Kṛishṇa Vop. XXI, 7. ;

    - कृष्णकटुका
    - कृष्णकन्द
    - कृष्णकरविर
    - कृष्णकर्कटक
    - कृष्णकर्ण
    - कृष्णकर्बुरवर्ण
    - कृष्णकर्मन्
    - कृष्णकलि
    - कृष्णकवच
    - कृष्णकाक
    - कृष्णकापोती
    - कृष्णकाष्ठ
    - कृष्णकिंकरप्रक्रिया
    - कृष्णकीर्तन
    - कृष्णकुतूहल
    - कृष्णकेलि
    - कृष्णकेश
    - कृष्णकोहल
    - कृष्णक्रीडित
    - कृष्णखण्ड
    - कृष्णगङ्गा
    - कृष्णगति
    - कृष्णगन्धा
    - कृष्णगर्भ
    - कृष्णगल
    - कृष्णगिरि
    - कृष्णगुप्त
    - कृष्णगुल्म
    - कृष्णगोधा
    - कृष्णग्रीव
    - कृष्णचञ्चुक
    - कृष्णचतुर्दशी
    - कृष्णचन्द्र
    - कृष्णचर
    - कृष्णचूडा
    - कृष्णचूडिका
    - कृष्णचूर्ण
    - कृष्णचैतन्य
    - कृष्णच्छवि
    - कृष्णज
    - कृष्णजंहस्
    - कृष्णजटा
    - कृष्णजनक
    - कृष्णजन्मखण्ड
    - कृष्णजन्माष्टमी
    - कृष्णजी
    - कृष्णजीर
    - कृष्णजीरक
    - कृष्णजीवनी
    - कृष्णज्योतिर्विद्
    - कृष्णतण्डुला
    - कृष्णतर्कालंकार
    - कृष्णता
    - कृष्णताम्र
    - कृष्णतार
    - कृष्णताल
    - कृष्णतिल
    - कृष्णतिल्य
    - कृष्णतीर्थ
    - कृष्णतुण्ड
    - कृष्णतूष
    - कृष्णत्रिवृता
    - कृष्णत्व
    - कृष्णदत्त
    - कृष्णदन्त
    - कृष्णदर्शन
    - कृष्णदश
    - कृष्णदास
    - कृष्णदीक्षित
    - कृष्णदेव
    - कृष्णदेह
    - कृष्णदैवज्ञ
    - कृष्णद्र
    - कृष्णद्वादशी
    - कृष्णद्वैपायन
    - कृष्णधत्तूर
    - कृष्णधत्तूरक
    - कृष्णधान्य
    - कृष्णधूर्जटिदीक्षित
    - कृष्णनगर
    - कृष्णनन्दन
    - कृष्णनयन
    - कृष्णनेत्र
    - कृष्णपक्ष
    - कृष्णपक्षिक
    - कृष्णपक्षीय
    - कृष्णपण्डित
    - कृष्णपदी
    - कृष्णपर्णी
    - कृष्णपवि
    - कृष्णपांसु
    - कृष्णपाक
    - कृष्णपाण्डुर
    - कृष्णपिङ्गल
    - कृष्णपिङ्गा
    - कृष्णपिण्डीतक
    - कृष्णपिण्डीर
    - कृष्णपिपीली
    - कृष्णपिल्ल
    - कृष्णपुच्छ
    - कृष्णपुच्छक
    - कृष्णपुरुषोत्तमसिद्धान्तोपनिषद्
    - कृष्णपुष्प
    - कृष्णप्रुत्
    - कृष्णप्रेमामृत
    - कृष्णफल
    - कृष्णबन्धु
    - कृष्णबर्बरक
    - कृष्णबलक्ष
    - कृष्णबीज
    - कृष्णभक्त
    - कृष्णभक्ति
    - कृष्णभक्ष
    - कृष्णभगिनी
    - कृष्णभट्ट
    - कृष्णभट्टीय
    - कृष्णभस्मन्
    - कृष्णभुजंग
    - कृष्णभू
    - कृष्णभूम
    - कृष्णभूमिक
    - कृष्णभूमिजा
    - कृष्णभेदा
    - कृष्णभोगिन्
    - कृष्णमण्डल
    - कृष्णमत्स्य
    - कृष्णमल्लिका
    - कृष्णमसूर
    - कृष्णमार्ग
    - कृष्णमार्गण
    - कृष्णमालुक
    - कृष्णमित्र
    - कृष्णमिश्र
    - कृष्णमुख
    - कृष्णमुद्ग
    - कृष्णमूली
    - कृष्णमृग
    - कृष्णमृत्तिक
    - कृष्णमृद्
    - कृष्णमौनिन्
    - कृष्णयजुर्वेद
    - कृष्णयजुर्वेदीय
    - कृष्णयाम
    - कृष्णयामल
    - कृष्णयुधिष्ठिरधर्मगोष्ठी
    - कृष्णयोनि
    - कृष्णरक्त
    - कृष्णराज
    - कृष्णराम
    - कृष्णरामाय
    - कृष्णरुहा
    - कृष्णरूप्य
    - कृष्णललाम
    - कृष्णलवण
    - कृष्णलीलातरंगिणी
    - कृष्णलोह
    - कृष्णलोहित
    - कृष्णवक्त्र
    - कृष्णवर्ण
    - कृष्णवर्तनि
    - कृष्णवर्त्मन्
    - कृष्णवल्लिका
    - कृष्णवल्ली
    - कृष्णवस्त्र
    - कृष्णवानर
    - कृष्णवाल
    - कृष्णवास
    - कृष्णवासस्
    - कृष्णविनोद
    - कृष्णविन्ना
    - कृष्णविषाण
    - कृष्णवृन्ता
    - कृष्णवृन्तिका
    - कृष्णवेणा
    - कृष्णवेण्णा
    - कृष्णवेण्या
    - कृष्णवेण्वा
    - कृष्णवेत्र
    - कृष्णव्यथिस्
    - कृष्णव्याल
    - कृष्णव्रीहि
    - कृष्णशकुनि
    - कृष्णशक्ति
    - कृष्णशंकरशर्मन्
    - कृष्णशफ
    - कृष्णशबल
    - कृष्णशर्मन्
    - कृष्णशल्किन्
    - कृष्णशालि
    - कृष्णशिंशपा
    - कृष्णशिग्रु
    - कृष्णशिम्बिका
    - कृष्णशिम्बी
    - कृष्णशिला
    - कृष्णशृङ्ग
    - कृष्णशृत
    - कृष्णषष्टिक
    - कृष्णषष्टिका
    - कृष्णसख
    - कृष्णसमुद्भवा
    - कृष्णसरस्
    - कृष्णसर्प
    - कृष्णसर्षप
    - कृष्णसार
    - कृष्णसारङ्ग
    - कृष्णसारथि
    - कृष्णसारिवा
    - कृष्णसार्वभौम
    - कृष्णसिंह
    - कृष्णसीत
    - कृष्णसुन्दर
    - कृष्णसू
    - कृष्णसूत्र
    - कृष्णसूनु
    - कृष्णसेवाह्निक
    - कृष्णसैरेयक
    - कृष्णस्कन्ध
    - कृष्णस्वसृ
    - कृष्णहारित
    - कृष्णाक्ष
    - कृष्णागत
    - कृष्णागरुकाष्ठ
    - कृषागुरु
    - कृष्णाग्रज
    - कृष्णाङ्ग
    - कृष्णाङ्घ्रि
    - कृष्णाचल
    - कृष्णाजिन
    - कृष्णाजिनिन्
    - कृष्णाञ्जनगिरि
    - कृष्णाञ्जनी
    - कृष्णाञ्जि
    - कृष्णात्रेय
    - कृष्णाध्वन्
    - कृष्णानदी
    - कृष्णानन्द
    - कृष्णान्तर
    - कृष्णाभा
    - कृष्णाभ्र
    - कृष्णाभ्रक
    - कृष्णामिष
    - कृष्णामृततरंगिका
    - कृष्णामृततमहार्णव
    - कृष्णायस्
    - कृष्णायस
    - कृष्णार्चनविधि
    - कृष्णार्चिस्
    - कृष्णार्जक
    - कृष्णालंकार
    - कृष्णालु
    - कृष्णाल्पक
    - कृष्णावतार
    - कृष्णावदात
    - कृष्णावास
    - कृष्णाश्रय
    - कृष्णाश्रित
    - कृष्णाष्टमिरत
    - कृष्णाष्टमी
    - कृष्णाहि
    - कृष्णाह्वय
    - कृष्णेक्षु
    - कृष्णैत
    - कृष्णोदर
    - कृष्णोदुम्बरिका
    - कृष्णोपनिषद्
    - कृष्णोरग
    - कृष्णोस्याखरेष्ठक
    - कृष्णौजस्

    Sanskrit-English dictionary > कृष्ण

  • 14 ὄνομα

    ὄνομα, ατος, τό (Hom.+).
    proper name of an entity, name
    gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)
    used w. verbs
    α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.
    β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to
    used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.
    used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus
    α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).
    β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.
    γ. used w. prepositions
    א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.
    ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.
    ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.
    ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.
    ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.
    ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).
    ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.
    ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.
    δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.
    a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.
    the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).
    recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).
    name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄνομα

  • 15 ἵστημι

    ἵστημι (cf. ἱστάω, ἱστάνω),
    I causal, make to stand, imper.

    ἵστη Il.21.313

    , E.Supp. 1230,

    καθ-ίστα Il.9.202

    : [tense] impf. ἵστην, [dialect] Ep.

    ἵστασκε Od.19.574

    ; [ per.] 3pl.

    ἵσταν B.10.112

    : [tense] fut. στήσω, [dialect] Dor.

    στᾱσῶ Theoc.5.54

    : [tense] aor. 1 ἔστησα, [dialect] Ep. [ per.] 3pl. ἔστᾰσαν for ἔστησαν dub. in Od.18.307, 3.182, 8.435, al. (v. ἔστᾰσαν): hence, in late Poets, ἔστᾰσας, ἔστᾰσε, AP9.714,708 (Phil.): [tense] aor. 1 [voice] Med. ἐστησάμην (never intr.), v. infr.A.111.2, 3: [tense] pf.

    ἕστᾰκα Cerc.3

    , ([etym.] καθ-) Hyp.Eux.28, UPZ 112.5 (ii B.C.), ([etym.] περι-) Pl.Ax. 370d, ([etym.] ἀφ-) LXXJe.16.5, ([etym.] παρ-) Phld.Rh. 1.9S., al., ([etym.] συν-) S.E.M.7.109; also ἕστηκα (v. infr.) in trans. sense, ([etym.] δι-) Arist.Vent. 973a18, ([etym.] ἀφ-) v.l. in LXX l.c.; ἑστακεῖα trans. in Test.Epict.1.25.
    II intr., stand,
    1 [voice] Act., [tense] aor. 2 ἔστην, [dialect] Ep.

    στάσκον Il.3.217

    ; [ per.] 3pl. ἔστησαν, more freq. in Hom. ἔσταν, στάν [ᾰ]; imper. στῆθι, [dialect] Dor.

    στᾶθι Sapph.29

    , Theoc.23.38; subj. στῶ, [dialect] Ep. 2 and [ per.] 3sg. στήῃς, στήῃ (for στῇς, στῇ), Il.17.30, 5.598; [ per.] 1pl. στέωμεν (as disyll.) 22.231,

    στείομεν 15.297

    ; opt. σταῖεν, [dialect] Ep. [ per.] 3pl.

    σταίησαν 17.733

    ; inf. στῆναι, [dialect] Ep.

    στήμεναι 17.167

    , Od.5.414, [dialect] Dor.

    στᾶμεν Pi.P.4.2

    ; part. στάς: [tense] pf. ἕστηκα: [tense] plpf. ἑστήκειν, sts. with strengthd. augm. εἱστήκειν, as E.HF 925, Ar.Av. 513, Th.1.89, etc.; [dialect] Ion. [ per.] 3sg.

    ἑστήκεε Hdt. 7.152

    :—from Hom. downwds. the shorter dual and pl. forms of the [tense] pf. are preferred, ἕστᾰτον, ἕστᾰμεν, ἕστᾰτε, ἑστᾶσι (IG12(8).356 (Thasos, vi B.C.), etc.), in Hdt. ἑστέᾱσι; imper.

    ἕστᾰθι Aristomen. 5

    ; subj. ἑστῶ; opt. ἑσταίην; inf. ἑστάναι, [dialect] Ep. ἑστάμεν, ἑστάμεναι ( ἑστηκέναι only late, as Ael.VH3.18); part. ἑστώς ( ἑστηκώς rare in early Gr., Hdt.2.126, Pl.Men. 93d, Lg. 802c, Arist. (infr. B.11.2), Alex.126.16,

    εἱστηκότα IG12.374.179

    ), fem. ἑστῶσα (not ἑστυῖα; but συνεστηκυιῶν prob. in Hp.Aër.10), neut.

    ἑστός Pl.Ti. 40b

    , Tht. 183e, SIG 1234 ([place name] Lycia), etc., ([etym.] καθ-) POxy.68.32 (ii A.D.), ([etym.] ἐν-) PRyl. 98 (a).10 (ii A.D.), ([etym.] παρ-) Ar.Eq. 564 (- ώς freq. v.l. as in Pl. and Ar. ll.cc., preferred by Choerob.in Theod.2.313); gen. ἑστῶτος; [dialect] Ion. ἑστεώς, ἑστεός, ῶτος; [dialect] Ep.

    ἑστηώς Hes.Th. 747

    ; dat. pl. ἑστηῶσι cj. in Antim.16.5, cf. Call.Dian. 134; Hom. does not use the nom., but has gen. ἑστᾰότος, acc. ἑστᾰότα, nom. pl. ἑστᾰότες, as if from ἑσταώς: so also [tense] plpf. ἑστάτην, ἕστᾰμεν, ἕστᾰτε, ἕστᾰσαν: late [tense] pres. ἑστήκω, formed from [tense] pf., Posidipp. ap. Ath.10.412e: hence, [tense] fut.

    ἑστήξω Hom. Epigr.15.14

    , X.Cyr.6.2.17, Hegesipp.1.25,

    ἑστήξομαι X.Cyn.10.9

    codd.
    2 [voice] Pass., ἵσταμαι: imper.

    ἵστασο Hes.Sc. 449

    ,

    ἵστω S.Ph. 893

    , Ar.Ec. 737: [tense] impf. ἱστάμην: [tense] fut.

    στᾰθήσομαι And.3.34

    , Aeschin. 3.103: more freq.

    στήσομαι Il.20.90

    , etc.: [tense] aor.

    ἐστάθην Od.17.463

    , etc.; rarely ἔστην, [dialect] Dor. [ per.] 3sg.

    ἔσστα SIG56.43

    (Argos, v B.C.): [tense] pf. ἕσταμαι ([etym.] δι-) v.l. in Pl.Ti. 81d, κατεστέαται v.l. in Hdt.1.196. (From I.-E. sthā-, cf. Skt. sthā- ([tense] aor. á-sthā-t), Lat. stare, etc.; Gr. redupl. [tense] pres. and [tense] pf. fr. si-sthā-, se-sthā-.)
    A Causal, make to stand, set up,

    πελέκεας ἑξείης Od.19.574

    ; ἔγχος μέν ῥ' ἔστησε φέρων πρὸς κίονα he set it against the pillar, 1.127, cf. Il. 15.126; ἱ. ἱστόν set up the loom, or raise the mast (v.

    ἱστός 1

    and 11); κρητῆρας στήσασθαι to have bowls set up, Od.2.431; θεοῖς.. κρητῆρα στήσασθαι in honour of the gods, Il.6.528; στῆσαί τινα ὀρθόν, στ. ὀρθὰν καρδίαν, Pi.P.3.53,96;

    ὀρθῷ στ. ἐπὶ σφυρῷ Id.I.7(6).13

    ;

    ἐς ὀρθὸν ἱ. τινά E.Supp. 1230

    ;

    ὁ Ξανθίας τὸν φαλλὸν ὀρθὸν στησάτω Ar.Ach. 243

    ;

    ὀρθὸν οὖς ἵστησιν S.El.27

    ; στῆσαι λόγχας, for battle, Id.Ant. 145(lyr.); esp. raise buildings, statues, trophies, etc.,

    ἱ. ἀνδριάντα Hdt.2.110

    ;

    τροπαῖα S.Tr. 1102

    ;

    τροπαῖον ἱ. τῶν πολεμίων Isoc.4.150

    , cf.IG22.1457.26;

    τροπαῖον στησάμενοι X.HG2.4.7

    ;

    τροπαῖον ἂν στήσαιτο τῶν ταύτης τρόπων Ar.Pl. 453

    ;

    τὰ μακρὰ στῆσαι τείχη Th.1.69

    ; ἱ. τινὰ χαλκοῦν set him up in brass, raise a brazen statue to him, D.13.21, 19.261 (so in [tense] pf., stand,

    οὗτος ἕστηκε λίθινος Hdt.2.141

    :—[voice] Pass.,

    σφυρήλατος ἐν Ὀλυμπία στάθητι Pl.Phdr. 236b

    ;

    σταθῆναι χαλκοῦς Arist.Rh. 1410a33

    ).
    III bring to a standstill, stay, check,

    λαὸν δὲ στῆσον Il.6.433

    ; νέας, ἵππους, ἡμιόνους στῆσαι, Od.3.182, Il.5.755, 24.350; μύλην στῆσαι to stop the mill, Od.20.111; στῆσεν ἄρ' (sc. ἡμιόνους) 7.4; στῆσε δ' ἐν Ἀμνισῷ (sc. νῆα) 19.188;

    βᾶριν Iamb.Myst.6.5

    ; στῆσαι τὴν φάλαγγα halt it, X.Cyr.7.1.5;

    ἵστησι ῥοῦν Pl.Cra. 437b

    , etc.; ἵ. τὴν ψυχὴν ἐπὶ τοῖς πράγμασιν ib. 437a; στ. τὰ ὄμματα fix them, of a dying man, Id.Phd. 118; στ. τὸ πρόσωπον compose the countenance, X.Cyr.1.3.9;

    στήσαντες ἐπὶ τούτων τὴν διήγησιν Plb. 3.2.6

    : esp. in Medic.,

    ἵ. κοιλίαν Dsc.1.20

    ; τὰς κοιλίας Philotim. ap. Orib.4.10.1;

    αἱμορραγίας Dsc.1.129

    : abs., Arist.HA 605a29:—[voice] Med.,

    ἱστάμενος τῷ νοσήματι Hp.Ep.19

    ( Hermes 53.65).
    2 set on foot, stir up,

    κονίης.. ἱστᾶσιν ὀμίχλην Il.13.336

    ;

    ἵστη δὲ μέγα κῦμα 21.313

    ;

    νεφέλην ἔστησε Κρονίων Od.12.405

    , cf. Il.5.523; of battle, etc., φυλόπιδα στήσειν stir up strife, Od.11.314;

    ἔριν στήσαντες 16.292

    (so intr. φύλοπις ἕστηκε the fray is on foot, Il.18.172):—also in [voice] Med., στησάμενοι δ' ἐμάχοντο ib. 533, Od.9.54;

    πολέμους ἵστασθαι Hdt.7.9

    .β', 175, 236; so

    ἱστάναι βοήν A.Ch. 885

    ;

    κραυγήν E.Or. 1529

    ([voice] Pass., θόρυβος ἵσταται βοῆς arises, S.Ph. 1263); also of passions and states of mind, μῆνιν, ἐλπίδα στῆσαι, Id.OT 699, E.IA 788(lyr.).
    3 set up, appoint,

    τινὰ βασιλέα Hdt.1.97

    ;

    τύραννον S.OT 940

    , cf. OC 1041, Ant. 666:—[voice] Med.,

    ἐστάσαντο τύραννον Alc.37

    A;

    φύλακας στησόμεθα Pl.R. 484d

    :—[voice] Pass.,

    ὁ ὑπὸ Δαρείου σταθεὶς ὕπαρχος Hdt.7.105

    , cf. IG 9(1).32.23 (Stiris, ii B.C.).
    4 establish, institute, χορούς, παννυχίδα, Hdt.3.48, 4.76 (so

    στήσασθαι ἤθεά τε καὶ νόμους Id.2.35

    ;

    ἀγῶνα h.Ap. 150

    ); στῆσαι χορόν, Ὀλυμπιάδα, ἑορτάν, Pi.P.9.114, O.2.3, 10(11).58;

    κτερίσματα S.El. 433

    ;

    χορούς B.10.112

    , D.21.51; οὐχ ὑγιῶς ἱστάμενος λόγον setting up a bad argument, Anon.Lond.26.34:—[voice] Pass.,

    ἀγορὴ ἵσταταί τινι Hdt.6.58

    .
    5 = Lat. statuere, determine,

    γνῶναι καὶ στῆσαι D.H.8.68

    ;

    διαγεινώσκειν καὶ ἱστάναι Not. Arch.4.21

    (Aug.):—[voice] Pass.,

    τὰ ὑπό τινος σταθέντα OGI665.27

    (Egypt, i A.D.); τὰ ἑσταμένα Wilcken Chr.167.27 (ii B.C.).
    6 fix by agreement,

    ὁ σταθεὶς τόκος PGrenf.1.31.1

    (i B.C.), cf. PFlor.14.11 (iv A.D.);

    τὸ ἑσταμένον ἐνοίκιον BGU253.15

    (iii A.D.).
    7 bring about, cause,

    ἀμπνοάν Pi.P.4.199

    ; στῆσαι δύσκηλον χθόνα make its case desperate, A.Eu. 825.
    IV place in the balance, weigh, Il.19.247, 22.350, 24.232, Ar.V.40; [ ἐκπώματα] Thphr.Char.18.7;

    ἀριθμοῦντες καὶ μετροῦντες καὶ ἱστάντες X.Cyr.8.2.21

    , etc.; ἱστάναι τι πρὸς ἀργύριον weigh a thing against silver, Hdt.2.65; ἀγαθὸς ἱστάναι good at weighing, Pl.Prt. 356b; τὸ ἐγγὺς καὶ τὸ πόρρω στήσας ἐν τῷ ζυγῷ ibid., cf. Lys.10.18; ἐπὶ τὸ ἱστάναι ἐλθεῖν have recourse to the scales, Pl.Euthphr.7c:—[voice] Pass.,

    ἵστασθαι ἐπὶ ζυγοῦ Arr.Epict.1.29.15

    ;

    σταθείς

    weighed,

    IG11(2).161

    B113 (Delos, iii B.C.).
    2 weigh out, pay, LXX 3 Ki.21.39, cf. Za.11.12, Ev.Matt.26.15.
    B [voice] Pass. and intr. tenses of [voice] Act., to be set or placed, stand, Hom. etc., ἀγχοῦ, ἆσσον, Il.2.172, 23.97;

    ἄντα τινός 17.30

    ;

    ἐς μέσσον Od.17.447

    ;

    σταθεὶς ἐς μέσον Hdt.3.130

    ; ἀντίοι ἔσταν, ἐναντίοι ἔστησαν, Il.1.535, Od.10.391: prov. of critical circumstances,

    ἐπὶ ξυροῦ ἵσταται ἀκμῆς Il.10.173

    : freq. merely a stronger form of εἶναι, to be in a certain place or state,

    ἀργύρεοι σταθμοὶ ἐν χαλκέῳ ἕστασαν οὐδῷ Od.7.89

    , etc.; ἑστάτω for ἔστω, S.Aj. 1084; τὰ νῦν ἑστῶτα,= τὰ νῦν, Id.Tr. 1271 (anap.);

    ἐμοὶ δ' ἄχος ἕστᾱκεν Id.Aj. 200

    (lyr.): with Adv., ξυμφορᾶς ἵν' ἕσταμεν, ἵν' ἕστ. χρείας, in what case or need we are, Id.Tr. 1145, OT 1442; ποῦ τύχης ἕστηκεν; Id.Aj. 102; later also ἀδίκως, ὀρθῶς, εὐλαβῶς ἵστασθαι, behave wrongly, etc., Plb.18.3.2, 33.6.3, 18.33.4.
    3 in pregnant sense,

    στῆναι ἐς.. Hdt.9.21

    ;

    στ. ἐς δίκην E.IT 962

    ;

    στ. παρά τινα Il.24.169

    (but οἱ μὴ στάντες παρὰ τὰ δεινά those who did not face the danger, D.H.9.28): c. acc. loci, τί τοῦτ' αἰθερίαν ἕστηκε πέτραν; E.Supp. 987 (lyr.);

    στῆτε τόνδε τρίβον Id.Or. 1251

    :c. acc. cogn., ποίαν μ' ἀνάστασιν δοκεῖς.. στῆναι; S.Ph. 277.
    II stand still, halt,

    ἀλλ' ἄγε δὴ στέωμεν Il.11.348

    , cf. Od.6.211, 10.97; opp. φεύγω, 6.199, etc.; stand idle, Il.4.243, al.; ἑστάναι to be stationary, opp. κινεῖσθαι, Pl.R. 436c, etc.;

    κατὰ χώρην ἑστάναι Hdt.4.97

    ; οὐ μὴν ἐνταῦθ' ἕστηκε τὸ πρᾶγμα does not rest here, D.21.102, cf. 10.36; ἐὰν ἡ κοιλία στῇ if the bowels are constipated, Arist.HA 588a8: c. part.,

    οὐ στήσεται ἀδικῶν D.10.10

    ; come to a stop, rest satisfied,

    ἄν τις ὀρθῶς ἐπιβάλῃ, ἔπειτα σταθῇ Epicur. Fr. 423

    ;

    οὐχ ἱστάμενοι Plot.3.1.2

    : impers., ἵσταται there is a stop, one comes to a stop, Arist.APr. 43a37, al.;

    οὐκ ἔστη ἐνταῦθα κακοῖς γενομένοις ἀποθανεῖν Plot.3.2.8

    ; also

    ἵστασθαι μέχρι τοῦ γένους Them.in APo. 55.8

    ,al.
    2 metaph., stand firm, X.HG5.2.23;

    τῇ διανοίᾳ Plb.21.11.3

    ; of arguments or propositions, hold good, Phld.Rh.1.83, 2.192 S.: part., ἑστηκώς fixed, stable, Arist.GA 776a35, EN 1104a4, Metaph. 1047a15;

    δεῖ τὸ κρίμα ἑστηκὸς καὶ κύριον εἶναι SIG826ii29

    (Delph., ii B.C.);

    λογισμὸς ἑστὼς καὶ νουνεχής Plb.3.105.9

    ;

    τέχναι οὐκ ἔχουσαι τὸ ἑστηκός, ἀλλὰ τὸ στοχαστικόν Phld.Rh.1.71S.

    (so Adv. ἑστηκότως, opp. στοχαστικῶς, ib.70S.), cf. Iamb.Protr.21.

    κ'; χρεία ἑστηκυῖα καὶ τεταγμένη Plb.6.25.10

    ; ἑστηκότα θεωρήματα, ἑστηκότες σκοποί, Phld.Rh.1.2S., Po.5.22; of age,

    ἑστηκυῖα ἡλικία Pl.Lg. 802c

    ; τιμαὶ ἑστηκυῖαι fixed prices, PTeb.ined.703.177.
    III to be set up or upright, stand up, rise up,

    κρημνοὶ ἕστασαν Il.12.55

    ;

    ὀρθαὶ τρίχες ἔσταν 24.359

    , cf. A.Th. 564(lyr.), Pl. Ion 535c, etc.;

    κονίη ἵστατο Il.2.151

    ;

    ἵστατο κῦμα 21.240

    ; of a horse, ἵστασθαι ὀρθός to rear, Hdt.5.111; ἵστασθαι βάθρων from the steps, S.OT 143.
    2 to be set up, erected, or built,

    στήλη, ἥ τ' ἐπὶ τύμβῳ ἑστήκῃ Il.17.435

    ;

    ἕστακε τροπαῖον A. Th. 954

    (lyr.);

    μνημεῖον Ar.Eq. 268

    , etc.; v. supr. A.11.
    3 generally, arise, begin,

    ἵστατο νεῖκος Il.13.333

    ; cf. A. 111.2.
    4 in marking Time, ἔαρος νέον ἱσταμένοιο when spring is not long begun, Od.19.519; ἕβδομος ἑστήκει μείς the seventh month was begun, Il. 19.117; τοῦ μὲν φθίνοντος μηνός, τοῦ δ' ἱσταμένοιο as one month ends and the next begins, Od.14.162, cf. Hes.Op. 780; later μὴν ἱστάμενος, μεσῶν, φθίνων, first in Hdt.6.57, 106, cf. And.1.121, Aeschin.3.67;

    σχεδὸν ἤδη μεσημβρία ἵσταται Pl.Phdr. 242a

    .
    5 to be appointed,

    στῆναι ἐς ἀρχήν Hdt.3.80

    ; v. supr. A.111.3.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἵστημι

  • 16 νέμω

    Grammatical information: v.
    Meaning: `deal out, dispense, distribute (among themselves, possess, inhabit, manage, pasture, consume, devour'.
    Other forms: - ομαι, aor. νεῖμαι (Il.), - ασθαι, pass. νεμηθῆναι, fut. νεμῶ, - οῦμαι (Ion. - έομαι, late - ήσω, - ήσομαι), perf. νενέμηκα,- ημαι (Att. etc.).
    Compounds: Often w. prefix, e.g. ἀπο-, ἐπι-, κατα-, προσ-.
    Derivatives: Several derivv: A. νομή f. `pasture', metaph. `spreading', e.g. of an ulcer, `distribution' (IA.), `possession, possessio' (hell.). With ἐπι-, προ-νομή etc. from ἐπι-, προ-νέμειν, - εσθαι etc. Also νομός m. `*place of) pasture' (Il.), `habitation' (Pi., Hdt., S.), `province' (Hdt., D. S., Str.). From νομή or νομός (not always with certainty to be distinguished): 1. νομάς, - άδος `roaming the pasture', subst. pl. `pastoral people, nomads' (IA.), as PN `Numidians' (Plb.); from this νομαδ-ικός `roaming, belonging to pastoral peoples, Numidian' (Arist.), - ίτης `id.' (Suid.), - ίαι f. pl. `pasture' with - ιαῖος (Peripl. M. Rubr.). -- 2. νομεύς m. `herdsman' (II.), also `distributor' (Pl.), pl. `ribs of a ship' (Hdt.); from this (or from νομός?) νομεύω `pasture' (Il.) with νόμευ-μα n. `herd' (A.), - τικός `belonging to pasturage' (Pl.; Chantraine Études 135 u. 137); διανομ-εύς (: διανομή), προνομ-εύω (: προ-νομή) etc. -- 3. νόμιος `regarding the pasture', also as adjunct of several gods (Pi., Ar., Call.); cf. on νόμος; νομαῖος `id.' (Nic., Call.); νομώδης `spreading', of an ulcer (medic.). -- 4. νομάζω, - ομαι `pasture' (Nic.). -- B. νόμος m. `custom, usage, law, composition' (since Hes.) with several compp., e.g. Ἔννομος PN (Il.), εὔ-νομος `with good laws' (Pi.) with εὑνομ-ίη, - ία `good laws' (since ρ 487; on the meaning Andrewes Class Quart. 32, 89 ff.). From νόμος: 1. adj. νόμιμος `usual, lawful' (IA.; extens. Arbenz 72ff.) with νομιμότης f. (Iamb.); νομικός `regarding the laws, forensic, lawyer' (Pl., Arist.; Chantraine Études 132); νόμαιος = νόμιμος (Ion. a. late); νόμιος `id.' (Locris; cf. on νομός). -- 2. Verb νομίζω, rarely w. prefix, e.g. συν-, κατα-, `use customarily, use to, recognize, believe' (IA., Dor.; Fournier Les verbes "dire" passim) with νόμισις f. `belief' (Th.), νόμισμα n. `use, recognized belief, (valid) coin' (IA.), - άτιον dimin. (Poll.); νομιστός `generally recognized' with νομιστεύομαι `be generally valid' (Plb.), also νομιτεύομαι `id., use' (hell. a. late inscr.; cf. θεμι(σ)-τεύω). -- C. νεμέτωρ, - ορος m. `dispensor (of justice), avenger' (A. Th. 485); νέμησις f., also ἀπο-, δια-, ἐπι- etc. from ἀπο-νέμω etc., `distribution' (Is., Arist.); νεμ-ητής = νεμέτωρ (Poll.) with - ήτρια f. (inscr. Rom, IVp); uncertain Νεμήϊος surname of Zeus (Archyt. ap. Stob.); perh. for Νέμειος (from Νεμέα). On νέμεσις s. v. -- D. Deverbatives: νεμέθω, - ομαι `pasture' (Λ 635, Nic.); νωμάω, - ῆσαι also with ἐπι-, ἀμφι-, προσ-, `distribute, maintain, observe' (Il., Hdt.; Schwyzer 719, Risch Gnomon 24, 82) with νώμ-ησις (Pl. Cra. 41 1d), - ήτωρ `distributor, maintainer etc.' (Man., Nonn.).
    Origin: IE [Indo-European] [763] * nem- `dispense, distribute; take'
    Etymology: The whole Greek system including ablauting νομή, νόμος, νομός is built on the present νέμω. The full grade νεμέ-τωρ, νέμε-σις, νέμη-σις a.o. follow wellknown patterns ( γενέ-τωρ γένε-σις u.a.; but these are disyllabic roots); an agreeing zero grade fails. There never existed a "disyllabic root" e.g. Fraenkel Nom. ag. 2, 11). -- The widespread meanings of νέμω plus derivations provide a problem, which has hardly been definitely solved; Benveniste Noms d'agent 79 rightly stresses the idea of lawfull, regular, which characterizes the verb νέμω ("partager légalement, faire une attribution régulière"). Further lit.: E. Laroche Histoire de la racine nem- en grec ancien (Paris 1949; Études et Comm.VI); on νόμος esp. Stier Phil. 83, 224ff., Pohlenz Phil. 97, 135ff., Porzig Satzinhalte 260, Bolelli Stud. itfilcl. N.S.24, 110f.; on νομή, - ός Wilhelm Glotta 24, 133ff. (ἐν χειρῶν νομῳ̃, - αῖς). -- Of non-Greek words, that are interesting for the etymology, the Germanic verb for `take' agrees best to νέμω, Goth. niman etc.; further Latv. ńęmu, ńem̂t `take' (with secondary palatalisation of the anlaut). One might mention several nouns, which tell nothing for Greek: Av. nǝmah- n. `loan', Lat. numerus `number etc.', OIr. nem f. `gift' (cf. Gift: geben; also δόσις), Lith. nùoma f. `rent' (vowel as in νω-μάω). -- The with νέμω also formally identical verb Skt. námati `bow, bend' can only be combined with uncontrollable hypotheses. After Laroche (s. above) p. 263 νέμω would prop be. `faire le geste de se pencher en tendant la main'. -- Lit. and further details in WP. 2, 330f., Pok. 763 f., W.-Hofmann s. numerus and nummus (from νόμιμος?), also emō, Fraenkel Wb. s. núoma(s), and nãmas, Mayrhofer s. námati. Cf. also νέμος.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νέμω

  • 17 AÐAL

    n. nature, disposition.
    * * *
    [O. H. G. adal, genus; cp. also A. S. éðele, nobilis; Old Engl. and Scot. ethel; Germ. edel; eðla- and eðal- came from mod. Dan. into Icel. aðall, nobility. It does not occur in old writings in this sense.]
    I. n. nature, disposition, inborn native quality, used only in poetry; jóðs a., childish, Ýt. 13; ósnotrs aðal, foolish, insipid, Hm. 106; args a., dastardly, Ls. 23, 24; drengs a., noble, Km. 23; ódyggs a., bad, Hsm. 19. 2. in the sense of offspring; aðul Njarðar (where it is n. pl.?), the gods, the offspring of Njord, Hallfred in a poem, vide Fs. 59.
    II. used in a great many COMPDS, chief-, head-. aðal-akkeri, n. sheet-anchor, Fms. x. 130:
    β. metaph., Bs. i. 756. aðal-bjórr, s, m. prime beaver skin, Eb. (in a verse). aðal-borinn, part., v. óðalborinn. aðal-ból, n. a manor-house, farm inhabited by its master, opp. to tenant farms, Grág. (Kb.) ii. 150; also the name of a farm, Hrafn. 4. aðal-festr, f., v. alaðsfestr. aðal-fylking, f. main force, main body, Hkr. ii. 361. aðal-haf, n. the main, Fms. iv. 177. aðal-henda, u, f., v. alhenda. aðal-hending, f. full, complete rhymes, such as all hall, opp. to skot-hending, q. v., Edda (Ht.) aðal-hendr, adj. verse in full rhyme, Edda, id. aðal-kelda, u, f. chief well, Karl. 442. aðal-kirkja, ju, f. chief part of a church, viz. choir and nave, opp. to forkirkja, Sturl. ii. 59. aðalliga, adv. completely, thoroughly; a. dauðr, quite dead, 656 C. 31, Fms. ii. 313; a. gamall, quite old, iii. 171. aðal-mein, n. great pain, Fms. vi. (in a verse), aðal-merki, n. the head-standard, Pr. 177. aðal-ritning, f. chief writing, Sks. 13. aðal-skáli, a, m. the chief apartment of a skáli, the hall, as distinguished from a forhús, Eb. 43. aðal-tré, n. trunk of a tree; eigi munu kvistir betri en a. (a proverb), Fms. iv. 33. aðal-troll, n. downright ogre, Fas. iii. 179. aðal-túlkr, s, m. chief advocate, Bs. i. 445. aðal-túpt, f. esp. in pl. ir = óðals-toptir, the ground on which a manor-bouse is built, toft of an allodial farm (Norse), flytja hús af aðaltóptum, remove it, N. G. L. i. 379.

    Íslensk-ensk orðabók > AÐAL

  • 18 Лаомедонт

    Универсальный русско-английский словарь > Лаомедонт

  • 19 Laomedon

    Религия: (Legendary king of Troy and father of the famous King Priam of Troy. He refused to give the gods Apollo and Poseidon their wages after they had built the walls of Troy for him) Лаомедонт

    Универсальный англо-русский словарь > Laomedon

  • 20 ἕδρᾱ

    ἕδρᾱ
    Grammatical information: f.
    Meaning: `seat, abode (of the gods), tempel' (Il.).
    Compounds: Many comp.: καθέδρα `seat, sitting, chair' (Hp.); also ἐφέδρα, Ion. ἐπέδρη `siege' ( ἐφ-έζομαι), ἐνέδρα `ambush, postponement' ( ἐν-έζομαι, ἐν-ιζάνω), s. Risch IF 59, 45f.; but ἐξ-έδρα `seat outside the house' (E., hell.). - Bahuvrihi with adv. 1. member ἔφ-εδρος `who sits byside, reserve' (Pi.); thus πάρ-εδρος `assistance' ( παρ-έζομαι), ἔν-εδρος `inhabitant', σύν-εδρος `id.'; ἔξ-εδρος `far from his habitat' (S.); - πολύ-εδρος `with many seats' (Plu.).
    Derivatives: From ἕδρα: ἑδραῖος `with fixed habitat, fest, quiet' (Ion.-Att.) with ἑδραιότης and ἑδραιόω, ἑδραίωμα, - ωσις; ἑδρικός `belonging to the anus' (Medic.), ἑδρίτης `fugitive' (Suid., EM; πρωτοκαθεδρίτης `president' [Herm.]. Denomin. verbs. ἑδρ-ιάομαι `sit down' (Hom.), - ιάω `id.' (Theok.); s. Schwyzer 732, Chantr. Gramm. hom. 1, 359; ἑδράζω `set, fix' (hell. and late) with ἑδρασμός, ἑδραστικός, ἀν-έδραστος; ἕδρασμα = ἕδρα (E.), after στέγασμα (s. Chantr. Form. 177). - But ἐφ-, ἐν-, παρ-, συν-εδρεύω from ἔφ-εδρος. - In Hesychius: ἑδρήεσσα βεβαία (after τελήεσσα; s. Schwyzer 527), ἑδρίας ἀεὶ πνέων (after wind names in - ίας); ἕδρια συνέδρια, ἑδρίς ἑδραῖος.
    Origin: GR [a formation built with Greek elements]
    Etymology: After words in - ᾰνον arose ἕδρᾰνον = ἕδρα (Hes.); ἑδρανῶς = στερεῶς (Eust.). Place indication in -ρᾱ as in χώρα (Schwyzer 481) to ἕζομαι. No exact parallel. On OWNo. setr n. s. ἕδος.
    Page in Frisk: 1,443-444

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕδρᾱ

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  • Bridge of the Gods (geologic event) — The original Bridge of the Gods was created during the eighteenth century by the Bonneville Slide, a major landslide which dammed the Columbia River, near present day Cascade Locks, Oregon in the Pacific Northwest of the United States. The river… …   Wikipedia

  • Bridge of the Gods (modern structure) — Infobox Bridge bridge name=Bridge of the Gods crosses=Columbia River locale=Cascade Locks, Oregon maint=Port of Cascade Locks design=Cantilever through truss mainspan=706 ft (215 m) length=1,856 ft (565 m) open=1926… …   Wikipedia

  • Word Processor of the Gods — Infobox short story | name = Word Processor of the Gods author = Stephen King country = United States language = English series = genre = Short story published in = Playboy (1st release), Skeleton Crew publisher = Playboy Media Corp publication… …   Wikipedia

  • The Church of Jesus Christ of Latter-day Saints — Classification Latter Day Saint movement Theology Nontrinitarian, Mormonism Governance …   Wikipedia

  • The Vatican —     The Vatican     † Catholic Encyclopedia ► The Vatican     This subject will be treated under the following heads:     I. Introduction; II. Architectural History of the Vatican Palace; III. Description of the Palace; IV. Description of the… …   Catholic encyclopedia

  • The Fivefold Pathway of the Soul — written by Ordol, is one of the (fictional) primary religious texts for the southern cultures in Lois McMaster Bujold s fantasy novels The Curse of Chalion , Paladin of Souls , and The Hallowed Hunt . This entry outlines that book based on backg …   Wikipedia

  • The Dreamers (novel series) — The Dreamers is the title of a fantasy series by David Eddings and his wife Leigh Eddings. The story revolves around four beings known as The Elder Gods residing in the land of Dhrall: Dahlaine of the North, Veltan of the South, Zelana of the… …   Wikipedia

  • The Dream-Quest of Unknown Kadath — The Dream Quest of Unknown Kadeth   Author(s) H. P. Lovecraft Country …   Wikipedia

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